Twilight and Fire

An ongoing experiment in Pagan monasticism

Liminality and me December 31, 2008

Filed under: Daily Life, Himself — Elizabeth @ 5:57 pm

At this point in time, I’m unsure whether or not I’m ever going to actually write a Rule. Perhaps that is going to be a job for someone else — someone who doesn’t serve a trickster god. Someone whose luck runs straight and evenly, not in feast-or-famine jolts and spurts. Someone whose fulltrui are more steadfast and less…well, tricksterish. Someone who doesn’t have to budget for candy and sex toy purchases as devotional offerings.

That doesn’t mean I’m off the hook as far as my vocation goes. I’m still a nun, even if I’m just a lone religious toiling away washing dishes and counseling folks over the phone and doing trancework for clients in my little room at the top of the stairs. I still have my duty to my gods, a large part of which duty is giving Loki whatever devotion, attention, love and (let’s face it) entertainment a mortal can provide for one such as Him. But I have begun to wonder if, considering the directions in which I’ve recently been pushed, becoming some sort of Nordic Pagan equivalent of St. Benedict is what the gods truly want of me.

One of the things that came with being Loki’s wife and priestess is that in some way, I am always an exception to the rule.  That’s not nearly as fun or exciting as it sounds. What people don’t understand about archetypal roles like Trickster is that you don’t get to choose how or when that manifests. You have no control over how others react to you or treat you for your inability to fit in. You cannot just stop being “different” when it’s convenient or when you’ve grown tired of it and want to do something else. And you do not get to escape consequence. You pay for your deeds just as everybody else does. It is a lot less about being a unique and beautiful snowflake and a lot more about being constantly pushed and pulled in various directions than many people would like to think.

Honestly, every time I hear some self-proclaimed Lokean CHILDE OV KAOS bragging about how s/he exists to “show other people their limitations” or “destroy their illusions” (never in the most common way, which is by being a fool and a bad example to others) I want to choke ‘em. Living somewhere between innengard and utgard at all times isn’t all about getting away with mischief, trickery or plain old shit-stirring whenever you want. It’s about never quite belonging, never quite fitting in, and never quite having a place that you can truly call home. And that, as a day to day reality rather than an adolescent conceit, is a harsh thing to face for those who actually live that life.

I learned this from one who knows about it better than others in His pantheon do, because Loki’s own liminality is both His strength and His weakness. Being sworn and bonded to Him has meant that I have, inadvertently, taken on some of His wyrd, and because of that, I find myself to be a liminal figure in many ways.

I’m the sole non-transgendered person in a household of transgendered people. I’m constantly being mistaken for a male and being called “sir” despite the fact that I do not present as male. I am pansexual, but gay people usually assume I’m straight, while straight people often assume I’m gay. While I am proud of my diverse ethnic heritage, I was not raised with the traditions of either my Southeast Asian or Native American ancestors, which sometimes makes me sad. Ironically, although I have an ancestral claim to Heathenry through my English and German ancestors, if you care about such things, I’ve encountered hostility from some folks because apparently I’m not quite European enough. I’m not a Heathen, for that matter, but neither do I consider myself a Neo-Pagan, whatever other people’s definitions may be, and am not strongly allied to either community. I’m married to one whose presence permeates my life, my heart and soul, my thoughts and dreams, to an extent that many lovers can only dream of…yet I’ve only physically held Him in my arms once in the nearly six years that I have been His. And I am a nun without a community, an anchorite and an eremetic in a religious milieu that lacks proof of historical precedent for folks like me.

I draw a great deal of strength from the lack of absolutes in my life. I can adapt to almost any environment and get along with a wide variety of people. I am not xenophobic or neophobic. However, I’m a mortal just like everyone else, and there are things that come with living in a human body, like a sense of belonging, or wanting to share things in common, which I am often denied. I am never quite an outcast, never wholly in the utgard, but neither am I really a part of the family or tribe, a full member of the innegard. It is hard, and often lonely.

The point I’m trying to make here is not that people should pity me, or fear dealing with liminality at all. There is a great deal of power to be had in being neither one thing nor another. I’m not complaining about my life — it’s no better or worse than most people’s lives, even if it is stranger. But because I am Loki’s, not the servant of some other deity, and because I am who I am, I do wonder if writing a document which should serve as a firm and steady foundation for a monastic tradition-to-be is really the job of a trickster’s consort, or best left to someone else.

Perhaps it’s too soon to tell. I’m a novice, as these things go, and even people like St. Benedict had to begin somewhere, after all. Perhaps in a few decades I will be eminently suited for that task. Or maybe someone else will have beaten me to it by then, and my wonderings now are unnecessary. However, if there is one thing that I’ve learned from being a Lokean, it’s that you cannot look to the future while ignoring what is right before you, here and now. So I will continue as I am — working at the tasks He and Hela have given me to do now, and trying to make the best of what I have. Whether or not I ever produce the foundation for a Nordic monastic tradition, I can make sure that my own life has a solid one…even if it looks nothing like what the lives of other nuns and monks look like.

Blessings to all of you for a safe, prosperous and happy 2009.

 

Happy Yule! December 18, 2008

Filed under: Admin — Elizabeth @ 10:24 pm

Between Yule, various personal commitments, and the fact that we have gone the past week without electricity or running water due to the ice storm that hit the Northeastern U.S., it’s likely that I’m not going to be posting again until January.

So until then, many blessings and may your winter holidays be full of happiness.

 

Monastic life in Nepal December 10, 2008

Filed under: Books and Media — Elizabeth @ 4:56 pm

I thought some of you might be interested in this week’s featured video from the Archaeology Channel, which is about the monastery of Thupten Choling in the Nepalese Himalayas:

“A Nun’s Life”

Unfortunately, I haven’t got audio on my laptop so while I can see it, I can’t hear the narration or dialogue. If anybody manages to view and hear this video, let me know what your impressions are. It’s 19 minutes long, and you’ll need RealPlayer or Windows Media Player to watch.

(Should this link become outdated, click the “Video Guide” link on the left side of the Archaeology Channel main page, then scroll down to find “A Nun’s Life.”  Despite the similarity of title, this has nothing to do with the blog of the same name.)

 

A Shift in the Wind December 2, 2008

Filed under: Admin, Daily Life — Elizabeth @ 12:10 am

When your life is influenced by deities who have Their own agendas, Their own reasons for doing things and for wanting you to do things, you have to be prepared for anything. I’ve managed to figure this out over the past several years, but sometimes it comes up and gobsmacks me unawares. This happened recently.

Yes, I’m still a nun. I’m still Loki’s wife, and His priestess. I’m still the gydja of Iron Wood Kindred and one of those pesky worshipers of etinous beings. Those things haven’t changed. But for the near future, I have to set aside my goal of developing a Pagan monastic Rule and eventually founding a temple and associated community. Whether or not those things will ever happen, I do not know. I dearly hope they will. However, I will not get the chance to try until I’m much older and, presumably, more experienced – a real elder as opposed to merely someone who came to this a bit later in life than most of the other god-touched people I know. I had suspected this for some time but only had it confirmed a week ago, and then re-confirmed via a third party’s divination.

It seems my instincts were correct when I sat down and thought about what becomes a monastic most, in terms of values. I shouldn’t have been surprised to discover that the future is going to be about service and sacrifice on a much more personal level than I imagined. The service part has the potential to be very painful and isolating, even though it is not a permanent situation. Yet I understand that I have been given a particular job by Those that govern me, and I want to do that job well even though it means doing without some things that I consider very important. Hence the sacrifice.

Anyhow, as far as this blog goes, I won’t be writing much about developing the Rule, like I had started to do and hoped to continue. When I began Twilight and Fire, I thought it would be about the practicalities of developing a “tradition” for Norse Pagan/Heathen monastics, a detached collection of essays about subjects like values and how to maintain a community. Well, no. It’s likely to be a lot more introspective and concerned with the daily struggles of a solitary nun, although I will not discuss my personal life except as it may pertain to the subject at hand. I’m going to make a point of reviewing interesting and relevant books I’ve read, and pointing out useful websites and other resources for those interested in monastic life. And I do have some goals in mind that I’d like to talk about here as I continue to pursue them.

So if you’re still interested, I’ll be posting here regularly about my life as a Lokean nun, in all its vivid, boring, aggravating or embarrassing detail. I suppose the experiment has already begun in spite of my best-laid plans, as these things tend to work out.