Her Beloved Son

Sometimes, I thought while looking at you,
I could see the shadow of the child you once were.
I can also see the old man you might have turned into.
I watch him turn to gray and disappear in the gloom
Like the lingering taste of hope leaving an empty room.

The things that hold us –
Those things that hunger and wait for us,
They prowl the edge of the mind, eyeing us
With teeth bared and bodies tensed to spring.
But you already knew that, and I couldn’t have told you anything.

I know Her face. I have seen Her hands, outstretched
To take the edge of fear off the journey to death.
She is no stranger to grief, no stranger to suffering
As She draws the dead to Her skeletal breast.
But never have I heard Her voice so rich with pain
As when She told me I couldn’t see you again.

I once watched the Moon turn His face away, hiding
His sister the Sun, and a ring of fire poured down
Its eerie umbra onto the deserts of the south.
It didn’t seem real, like a picture through a glass.
It doesn’t seem real, this swiftness with which you’ve gone.
And some part of me knew anyway, all along,
Though saying that now leaves a taste of ash behind.

I am only happy to have known you, in this life,
Despite the worry and friendship’s inevitable strife.
I know your face, and I will await your hand, outstretched
Towards the center of the peaceful kingdom that is death,
Towards Her twofold embrace that welcomed you home.
You never stopped loving, and saw so much beauty here.
In spite of everything,
I will remember that there is nothing I should fear.

And next time I awaken to the Sun’s gold in my window,
I will remember, and glory in it, in memory of you.

– for J. N.

Some Notes

For those who haven’t seen it yet, there is a new “Virtual Chapel” page,  meant as a small online meditation space. I’ll change the picture and quotation there about once a week. Themes will include Nature, the seasons, personal devotion, and other topics of general interest to Pagans, rather than a specific tradition or pantheon. It’s very basic, but I hope folks will find it inspirational.

If you’re looking for Northern Tradition shrines in particular, check out Raven Kaldera’s Northern Paganism site. It has numerous online shrines to many goddesses and gods, to whom you may light virtual candles for prayers and devotions. For Loki specifically, there is my other site, Lokaheim. (It has a few links to similar sites dedicated to various gods, Norse or otherwise.)

The past few days have been rough since a dear friend went into the intensive care unit at the hospital. One way or another, however, I’ll churn out a “K” post…next week.

Moving the Furniture Around

As you might have noticed, I’ve taken down the Blogroll and added a Links page, which contains almost entirely informational websites rather than blogs. This isn’t because I suddenly hate everyone whose blog was formerly linked here, but more because I like the idea of having a dedicated page just for resources like online shrines, archives of literature, and news or networking sites. (I still read most of the blogs that were once linked here, too, even if I don’t find the time to comment often.) Judging from the outgoing links information in my stats, almost no one clicks the links in my Blogroll anyway.

I’ve also added a Contact page, which also has information on getting divination or a bloodwalking session from me. Please read that page carefully if you’re thinking of hiring me to do either of these for you. Unfortunately, due to my own and others’ past experiences with people who seem to think that spiritworkers’ time isn’t as valuable as anybody else’s, I’ve had to take a firm stand on the issue of payment.

Pagan Blog Project: Justifications Are Unnecessary

I had a nice, long post all planned, and then, as these things often go, I found something that says it better and more succinctly than I ever could. Thanks to Sannion of The House of Vines for originally posting this. Although it is written from a distinctly Christian perspective, as a non-cloistered Pagan nun who often struggles with unrelated distractions, I take a great deal of comfort in it.

Stick with your work

Stick with your work.

Do not flinch because the lion roars.
Do not stop to stone the devil’s dogs.
Do not fool away your time chasing the devil’s rabbits.

Do your work.

Let liars lie.
Let sectarians quarrel.
Let critics malign.
Let enemies accuse.
Let the devil do his worst.

But see to it nothing hinders you from fulfilling with joy the work God has given you.

He has not commanded you to be admired or esteemed.
He has never bidden you defend your character.
He has not set you at work to contradict falsehood (about yourself)
which Satan’s or God’s servants may start to peddle,
or to track down every rumor that threatens your reputation.
If you do these things, you will do nothing else.
You will be at work for yourself and not for the Lord.

Keep at your work.
Let your aim be as steady as a star.
You may be assaulted, wronged, insulted, slandered,
wounded and rejected, misunderstood, or assigned impure motives;
You may be abused by foes, forsaken by friends,
and despised and rejected of men.
But see to it with steadfast determination,
with unfaltering zeal,
that you pursue the great purpose of your life and object of your being
until at last you can say, “I have finished the work which Thou gavest me to do.”

Anonymous

Pagan Blog Project: Jer

The wheel turns
as the sod crunches
frozen beneath the cart.

The wheel turns
as the snow melts
and the plow bites
into the earth’s darkness.

The wheel turns
as the rains come
and light green dusts
the breast of the field.

The wheel turns
and golden stalks wave
in warm, lush winds
under a brilliant sky

The wheel turns
as the scythe whooshes
through the golden stalks
at the time of harvest.

The wheel turns
and time repays you
for the patience you’ve shown
about the seeds you sowed.

written by me, from Runes: Theory and Practice, by Galina Krasskova (New Page Books, 2009)

The lesson of Jer is a simple one, but difficult for many of us to appreciate. In this world of immediate downloads, take-out deliveries, unseasonable vegetables and fruits available all year, and other forms of near-instant gratification, waiting for anything seems foreign, even unbearable, to many Westerners. But that’s exactly what Jer teaches us: the importance of waiting for things to come naturally and in their own time, rather than too soon or too late.

I’m reminded of a prayer written by a friend, addressed to Frau Holle: help me remember to execute each task in its time, not my own. If you keep peeking under the lid, the rice won’t get steamed. If you dig up seedlings to look at them, they won’t grow. You have to cultivate patience and forbearance, and control the impulse to satisfy your immediate urges. Look at the way the farmer tends his crops, completing each round of work as it became necessary: plowing, sowing, watering, weeding, harvesting, threshing, preservation and storage. In the end, like him, you are rewarded with the fruits of your labor — literally or metaphorically, depending on the situation.

Sometimes, things do go wrong. Babies are born too early, hail damages the crops, kinfolk die, animals eat up the garden, illness prevents people from working. Shit happens. Circumstances dictate swift action, or conversely, immediate cessation of activity. Just because luck is against you from time to time is no reason to ignore the fact that the wheel does turn, and that the pattern remains the same regardless of where we are in it, versus where we wish we were. If we rush too soon to the harvest, the crops are small and sickly; cattle that are not properly cared for are going to produce weak offspring, and we end up suffering, along with everyone who depends on us, for our presumption and impatience.

For those interested in the pursuit of mystic wisdom, Jer has a good deal of relevance. Nobody gets to be an adept the first day in. You cannot skip the months and years of prayer, work, experience, practice, learning, struggle, and challenge. Jer reminds us that despite how much we long to wield the scythe and show off our harvest, first we must wield the plow and the garden hoe. You cannot bluff buyers at the market by passing off your seeds as full-grown tomatoes, and you cannot bullshit other people by pretending to that which you haven’t rightfully learned or earned. Seedlings do not feed the hungry; only full sheaves of grain can do that.

This was something I had to learn for myself when I initially came into contact with other spiritworkers, Northern Tradition or otherwise. It was hard for me to make the transition from being independent and competent in my theretofore ordinary life to being a rank beginner in the new, spiritually-focused life I found myself living, especially because I was well into my thirties by then. As the call of monastic life was made clearer to me (despite my attempts to resist), I often put pressure on myself to Figure It All Out right away. You can see a bit of that inner struggle in the earliest entries to this blog. But nobody is born an expert in anything, least of all in dealing with the unseen or trying to understand the indescribable. There is no shame in being at the beginning, where one sows the seeds of wisdom at the start, because if you give it your best effort, you’ll eventually come to the harvest, where you can benefit from that which you have worked all year (so to speak) to accomplish. Once I recognized this, my life became significantly less frustrating.

The mystery of Jer is, of course, that the wheel keeps turning over and over — it never ends. After the harvest comes wintertime, and then spring begins and it is time to sow once more. This extends to our spiritual lives as well — even when we achieve wisdom, there is always more to learn. Even when we have mastered the skills we’ve set out to attain, there are always new skills to acquire. Sometimes there isn’t much to do, or nothing seems to progress no matter how hard we try, and things get discouraging. Then one day, the fields are green and lush and trees begin to bear flowers, then fruit. We start to see results, after a great deal of patient toil. Jer can remind us to tend to the important tasks of the moment without worrying that the fallow periods in our spiritual life will last forever. Hundreds of monastics and mystics throughout the centuries have likewise watched this same wheel turn, and learned to appreciate it.

In the end, Jer is the rune that, to me, most encapsulates the struggle of the vocational monk or nun, both on a day-to-day level and as a metaphor of the interior contemplative life in general. Even though that was not its original meaning or intent, I find this interpretation is useful to consider. After all, what’s the use of ancient ways of wisdom if they are not, in some manner, also applicable to our own lives?

(I recommend, once again, Kathleen Norris’s book Acedia, as well as Thomas Merton’s No Man Is An Island. Although both are written from the viewpoint of monastic Christianity, they both have wise things to say to monastics of all faiths about the struggle to truly inhabit the place where we find ourselves now, rather than focus on where we wish we were instead.)

Pagan Blog Project: Inland

Friday is my day for honoring the House of Ran — Ran, Aegir, and Their nine daughters: Kolga, Duva, Blodugadha, Hronn, Hevring, Bylgja, Bara, Unn, and Himinglava. These days, I also try to go to the seashore at least once a year to pay my respects and make offerings to Them. However, I haven’t always lived within driving distance of the sea. I wrote the following many years ago when I lived in a landlocked area in the mountains, and the best I could do was to keep a little bowl of seashells and salt water on my altar in honor of Them. No matter where you live, however, chances are that some connection may be found.

Inland

Even in the highest country,
Buttressed by mountaintops,
Far from the shore, even in snow
Locked in infinite six-sided runes,
Even in the sere breath of ice
Riming every frosted tree branch
We are there, unseen, unspeaking,
Listening, waiting for bright Sunna
To ride rioting over the bowl
Of the sea-blue heavens and burn
Our secret promise into life.

Even there, flowing down
From the slopes, rivulets running
Into larger streams, into rivers,
We are among you, spring rainfall
And sun-blasted winter snow
Dripping from rocks, crevices,
Rushing along human roadways,
Carrying stones and sand down,
Down, down to the riverbeds
Which meander, or race themselves
Leaving wet land alongside for fishes
And frogs and the birds of the marsh.

Yet though those lands live apart
From our undulating, surging realm,
Though they have spirits of their own,
Still, we are there, silent, breath held
For the moment when a single drop
Plunges from a fir tree into the snow,
Rolls itself along a canyon, drives
Down into the river, hundreds of miles
Onward into the ocean’s great fist,
Captured, one with itself and millions more
Only to be lifted from us, salt and seaweed,
Into the arc of the blue sky overhead
And carried past our reach, back
To the forgotten, faraway beginning.

You are never far from us, you
Who have learned to cross a continent
In a matter of hours, or before that,
Sailing in reed and plank boats, daring
High waves and Ran’s sudden clutches –
No, you are never far from us, even
In the driest of desert wastelands.
For your blood tastes of the oceans
From which your kind crawled millennia ago;
blood and seawater live in you,
rising and falling like the mighty tides,
and the echo of your ancestors’ feet
feeling the dry ground for the first time.

– written by me, from Full Fathom Five: Honoring the Norse Gods and Goddesses of the Sea, edited by Galina Krasskova (Asphodel Press, 2007)

Quote of the Unspecified Time Period

I’m on this earth to put up a feeble fight against the horrible tendency people have to think that there’s a formula. “If I do the following things, I’ll get elected president.” No you won’t. “If I do the following things, my work of art will be good.” Not necessarily. “If I follow this recipe, the dish will come out very delicious.” Maybe.

Trust me, there is no formula for most things that are not math.

– Daniel Pinkwater, as quoted in the Wall Street Journal

Pagan Blog Project: Hard Polytheism

When I tell people that I’m a hard polytheist, they don’t always know what that means. In a nutshell, “hard” polytheism is the belief that the gods are separate, conscious entities in Their own right, rather than merely aspects of a single God/dess. It often amazes me how difficult a concept this is for some folks to grasp, judging from the way they immediately begin trying to tell me I’m wrong.

“But…don’t you believe that we’re all worshiping the same thing?” No, actually, I don’t. I do not believe that the many gods and goddesses I reverence and honor are masks worn by some One God/dess who’s pulling all the strings. Nor do I believe that there is only one set of entities who embody all of the archetypes to be found in the Holy Ones’ myths, and who just have different names depending on what culture we’re discussing. I especially don’t believe that Loki, Anansi, Coyote, and Eleggua are all the same trickster entity in different, ethnically-appropriate clothing, or that there’s a single Goddess or God who can be Brigid/Kali/Kuan Yin or Cernunnos/Apollon/Thor at the drop of a hat. My personal experiences have not borne that out, and in the end, I have to go by what I know, rather than what I’m told by others.

It probably comforts some people to think of the Holy Ones as really being a single, vague, genderless being in the sky. To me, that’s not only not a part of my reality, it’s inherently distressing to think about. I like the fact that there are many gods for me to worship and get to know. I like that, when push comes to shove, I am not dependent on, at the mercy of, or without recourse from a single, omnipresent being — that there are Those in my corner, and perhaps Those willing to be in my corner, regardless of what hot water I’ve gotten myself into. I like getting to know my gods one at a time, each for His or Her own power and magnificence. The Holy Ones are individuals, in the same way as you and I are, and that is far easier for me to relate to than some ineffable power with no name and no personality of its own. And on that note…

“All gods are part of the Universal Source anyway, so why not just worship the real essence of the Divine?” Because to me, that both ignores Their unique personalities, histories, and functions, and also ignores the fact that we humans don’t treat each other that way. Sure, one might argue that a big part of many traditions (including most Pagan ones) is to be able to see the holiness in all things, but there’s a big difference between recognizing the Divine as it is expressed in someone else, and ignoring that person’s conscious existence in favor of the immanent Divine. Let me put it this way: I don’t make friends with the “Universal Source” in other people; I become friends with each person because they are unique and utterly themselves. Do my gods deserve any less acknowledgement of Their own individuality?

It may well be that I, and everyone else I know who is a hard polytheist, is severely deluded. But I highly doubt that. I wasn’t a hard polytheist before Loki came along, you see. I rarely thought about the gods in more than an abstract sort of way. Once I had direct experience with Them, however, it became impossible for me to see Them, in all Their splendor, as merely archetypal. I don’t fault others for believing this, themselves; other people have to go by what they know, as well. I realize that I’m fortunate to have had the experiences I have, but even if none of those are ultimately “real,” I still have to live my life as if they are, regardless of what people think. Unfortunately, being secure in this approach tends to threaten some people.

“Well, that’s all fine and good for the likes of you, but my views are more enlightened.”  Trying to reduce the gods and Their many worshipers to a few commonalities isn’t inherently more enlightened than being a hard polytheist — nor is it really all that inclusive to ignore or eliminate differences in favor of squeezing a variety of viewpoints into a single mold. When it comes down to it, being a hard polytheist requires an ability to accept contradictions, disagreements, and loose ends in ways that can’t be neatly rationalized by pinning them all on one Source. It requires that one accept real diversity of opinion and praxis, since nobody can perfectly understand all the ways of all the gods. It requires tolerance for other people’s ways, even when you don’t agree with them, and that is as “enlightened” as you can get.

I don’t think that monotheism has done the world as many favors as people seem to believe. While human nature is what it is, and I doubt there was ever a time or place where people lived in equality and harmony, I believe that polytheism engenders a more tolerant approach to other people and their religious traditions, without the need to impose one’s own or eradicate the ones that don’t agree. Holy wars are a function of monotheism, it’s been said, but in the end, I doubt that all of the dead who perished by the sword would agree that dying for one’s religious beliefs is any better or worse than dying because someone else wanted your lands or wealth. In the end, dead is dead…even if we all end up in different places afterward.

Despite my bitching, I’m not in the business of telling other people how to approach the gods, and I don’t expect everyone who reads this to share my opinions. At the same time, I’m tired of people who think that I need to be “educated” about the wrongness of my primitive, unevolved belief system. I just want to point out that it is possible to be an intelligent, well-educated person and still worship a bunch of different gods without calling them aspects or avatars or what have you. For those who are interested in further reading on this topic, John Michael Greer has written a book called A World Full Of Gods, which I recommend to anyone wanting to think about polytheism as a viable, modern approach to religion, or who just wants to consider an alternative point of view.

Pagan Blog Project: Hela

My friend Dagian has just completed a beautiful devotional book in honor of Hela. Below is a piece I contributed to that collection. It’s based on personal gnosis about Loki and Hela, and what consequences Baldur’s killing had for Them both.

Of all the gods of the Northern Tradition, it is mainly because of Hela that I am here now, living this life. I love Her very much, and not just because of who Her father is. I could go on and on about the Lady of Helheim, but I will simply let this poem speak of my reverence for Her. It was not “channeled” or told to me, and represents only speculation. Still, I hope that it pleased Them.

At the Gates of Her Land

They say that I am cold,
and they are right, for I must be
that which is implacable, a wall
of grey ice that never melts and
the darkness of earth falling
over a silent mound of bones.
They say too that I have no heart,
but in that, they are not correct.

One half of me is bone, draped in
rotting flesh like pennants, and
one half of me is living flesh. As I,
in all my fabled monstrosity,
am both in one body, so my heart
beats, divided, alive and dead –
one half blackened, softening,
the other hard as adamantine
and colder than Niflheim itself.

It is that latter half that I,
waiting at the gates of my kingdom,
call upon as I see them coming
up the road, heralded by my guardians,
escorted by the banners of the dead:
he in his bright cloak of shining,
golden hair, eyes as blue-grey
as the ocean sky, walking upright
and supporting the one at his side.
The gate swings open to admit
the son of Odin and Frigga and
his faithful, loving wife.

They catch sight of me, a terrible
and strange sight in a landscape
which they were told, all their lives,
was a place of horror. They gasp
with the still breath of the dead, all
their fear vanishing, replaced by
only wonder. I have seen this
so many times now I have not even
come to expect it; it simply is
what the dead do, upon reaching
this their eternal home, lovelier
than most of them ever imagine.

My lady, he says, bowing, with
one hand, the one that does not
grasp that of his beloved, placed
gently over his heart. There I almost see
the green leaves, the white berries
and the blood, the work of my father,
the work of another more ruthless.
An image swims into my thoughts, that
of Loki, drawn and pale, listening
to the accusations, to the lies…
hindsight is always clearer when
there is reason to blame one person
for the mistakes, the blindness of all.
I shut Father out of my mind’s eye and
extend my living hand to them.
Will they take it, or will they shudder,
turn away, pass me by with averted,
downcast, tear-dried eyes?

I wait patiently.
Baldur meets my gaze. He does not
shiver or look away. He is thoughtful,
seems about to speak, but then
that dazzling smile comes, like the sun
which only seldom breaks through
the gentle veil of cloud here in my land.
His face is gentle and sad. There is
nothing to say, nothing that both he and I
do not already know, unsaid words heavy
like ripening fruit in the air around us.
Nanna raises her smooth, fair head
for the first time. She smiles too,
tremulously. It surprises me,
but I slowly nod back to her.
Then they reach forth
to take my hand,
and it is done.

But next time Mordgud’s horn sounds, I cannot
meet the newcomer with my heart of ice.

Garm comes, looking up at me, his eyes
momentarily dimmed, quizzical, wary.
I rise from my throne. The dead, bowing,
make way for me and I rest my skeletal hand
on Garm’s dark, bristling flank.
Go to him, I command, and my servant
hurries forth, not rushing or snarling,
but attentively, passing through the gates
to meet the small figure in the distance.

He stops, startled, at the sight of the hound,
but then with the insight of the dead, sees
who and what Garm is, and I watch as a hand
tentatively reaches out to touch Garm’s side
right where my hand lay before.
They come towards me. I tell
the watchers and the bearers to leave us,
not because I do not wish him to have honor,
but because I would have words with him,
my poor little half-brother, alone and unheard.

He approaches slowly. He has
his mother’s gentle, rounded face, our father’s
vibrant eyes, tinged with grey instead of blue.
His hair is brown. He is pale and slender
and no more than fourteen winters old.
Nor will he ever age, I think, while
his tragic brother roams the worlds over
growing to manhood alone and exiled.
I feel my lips tighten, half stretching taut
over bone, and Narvi halts, afraid at the wave
of cold rage he senses coming from me.
But then he speaks, bravely.

Father told me about you, that I
shouldn’t fear you when one day we met,
he says, tensing. I nod, letting the rage drain
into the earth of my realm. I miss him.
I miss Mother and Vali too, he adds.
I know, I say, thinking that our father
had hoped, with all his heart, that
this tender child of his child-bride
would meet me only when age had
had its chance to work its inexorable magic.

We are silent. Garm shifts, sitting down,
his eyes keen in the distance, but no one has
followed the boy here. No one would, I remember,
although his predecessor had mourners
in plenty. Before the anger can rise anew,
I say to Narvi, Do you understand what
has happened here? Do you know why?
The boy’s face clouds, and he begins
to shake his head, but then slowly,
reluctantly, he nods. His father’s son,
then, in ways no one in that walled land
probably ever thought to discern.
I feel myself growing remote again.

Take my hand, my brother, I say,
holding it out. He studies it, considering,
but at least he nods, and I see a trace, in
his mingled expression of resignation and sorrow
of the man he might have become one day.
And it is no use. The soft, blackened half
of my heart pulses with pain, shedding tears
of black blood, and ignoring his hand,
I kneel and take Narvi in my arms, holding him
with both bone and flesh. My eyes do not weep.
His tears dampen my gown at the shoulder.
I think of Father, imprisoned, raging,
following his other son into slow madness,
and further back in time, his choking as he
ejects my mother’s heart from his breast
and summons all the dread magic he knows
to bring her again into the living world.
I think of what Father said to me when
he left my side last, when Mother and I
forced him to do what he knew must be done.

Daughter, you are quite as ruthless
as Odin himself, whatever your differences,
he said, ironically, sadly, before he went back
to that shining land, to his terrible duty,
to the sacrifice of his wife and children
which only I knew he would have to make.

Ruthless, yes, but not
without remorse, nor unable to love,
no matter what they say of me,
no matter how true some of it is.
Narvi and I rise to our feet.
I take him into my realm, telling him
that now I will care for him, until the day
when all our kin return to us, and the
rotting, decaying half of my heart
fills with an endless ache, knowing
that if there is weregild that must be paid
to my father, I will pay it, over and over,
every time I see my half-brother’s face.

– written by me, from Wholly: A Devotional for Hela by Dagian Madir (Asphodel Press, 2012)